Tuesday, July 28, 2026

Shri Sudhindra Mahime | First Ganga Snaan in 1968

Narrated by Shri. Kamalaksha Hari Shenoy, Mumbai
Written by Shri. Vilas Shenoy, Mumbai
Published on Facebook on 12th June 2018

HHS Sudhindra Thirtha Swami's Novel Pavitra Ganga Snan at Haridwar in May 1968 before proceeding to Maiden Badrinath yatra.

It was Swamiji's Camp in Walkeshwar Sri Kashi Math, Mumbai, when HHS Long nurtured divine thought of a maiden yatra to Haridwar took a concrete shape and HHS set out with only 15 chosen devotees by car and van after prayer at the Holy Vrindavans of HHS Madhavendra Tirtha and HHS Varadendra Tirtha Swami.

Those were the tough days, when HHS had no alternative then to travel by rough tar and muddy roads, no highways, no direct train, no means of communication and this ordeal took many days to reach Haridwar after camping at various places on the way.

To make the yatra more comfortable and convenient 10 devotees under the able leadership of Shri Karnad V K Shenoy, set out directly with Shri Kamalaksha Hari Shenoy of Babulnath to Haridwar and Karnataka Dharmashala was chosen for the very first camp of HHS at Haridwar, in vicinity of Holy Ganga about 30 mins walk from Har ki Paudi.

The moments below was captured, with HHS having Maiden Ganga Snan at Haridwar with punyavan devotees of those time. No one even had a slightest clue that HHS Sudhindra Tirtha Swami would proceed to build a beautiful dream Vyas Mandir at Haridwar after 20 years and make HH'S permanent abode, where HHS Vrindavan stands witness.

Courtesy - Shri Kamalaksha Hari Shenoy, Mumbai

This is in devotion to param pujya HHS Sudhindra Swami's ashram sweekar day on 15/06/18, when HHS Samyamindra Swami will have Pavitra Ganga Snan at Haridwar before proceeding to Badrinath with thousands of devotees

Shri Sudhindra Mahime | Mission Badrinath

Published on Facebook, 8th June 2018, on the eve of Badri Yatra arranged by GSB SEVA MANDAL.
Narration by Shri. Kaup Kamalaksha Shenoy, Mumbai
Written down by Shri. Vilas Shenoy, Mumbai

Where there is will there is the way for mortals but for self-realized like our beloved Srimad Sudhindra Tirtha Swamiji, where there is Divine Will, nature will move heaven and earth to bring it to pass. This was witnessed by very few punyavaan shishya vargas, who accompanied HHS, on his maiden yatra in the year 1968 - now fondly remembered as 'Mission Badrinath'.

Courtesy - Shri Kamalaksha Hari Shenoy, Mumbai

HHS was nurturing a long-standing yearning to visit Badrinath, which may have been due to the following:
  • Badrikashram is an abode of Chiranjeevi Veda Vyasa. At the behest of the creator of the universe, Grandsire Brahma, Vyasa sought the help of Mahaganapati to write down stanzas recited by Vyasa from memory - thus the epic script of Mahabharata was inscribed at Badrikashram. This great epic has stood the test of time of five thousand years and is still the guiding force with the Bhagwat Gita at its core. Veda Vyasa is also the presiding Deity of Kashi Math Samsthan and thus, highly revered by our HHS.
  • Madhvacharya, the chief proponent of Dwaith philosophy of which Kashimath Samsthan is an ardent follower. He often visited Badrinath to meet his Guru, Veda Vyasa and received directions from him to write commentaries on Bramhasutras and Mahabharata epic. It is believed that Madhvacharya was the third reincarnation of Vayu, son of Lord Vishnu. While Madhvacharya disappeared from human sight in 1317, it is believed among his followers that he is also a Chiranjeevi and is still present even today in Northern Himalayas (Greater Badri) continuing his spiritual pursuit with Sri Veda Vyasa but beyond ordinary vision.
  • Near Bhim pul, a makeshift rock boulder bridge built by Bhima, the Saraswati River merges into Alaknanda (one of the two headstreams of Holy Ganga). We, Gaud Saraswats, have a close link to Saraswati river.
Mission Badrinath was a great test for the retinue of shishya vargas, because of the very tough terrain of an uneven muddy road and regular landslides that were taking place during those days.
Nothing deterred our beloved Swamiji. Many of the staff members of Samsthan quietly dropped out because of the precarious condition of the pilgrimage, but our smiling God was looking forward to the sojourn with enthusiasm. An army major in charge of that area was contacted and he assured of all-out cooperation to make the yatra comfortable for our Swamiji and the accompanying yatris.

Yet things were not so easy - after combating the uphill task of reaching atop, the news came that the army officer was transferred on an emergency on the borders - worry was writ large on the face of shishya varga. Looking at the crowd gathered there, someone suggested that we should wake up in the early hours of the morning and stand in the queue and escort Swamiji, but practically even at that hours, the rush was tremendous. So, they had to satisfy themselves with just a parikrama of the temple, our Param Pujya Swamiji was totally at ease and smiling as if he was assuring shishya vargas that everything will be alright

On the second day, as the retinue were doing parikrama, Swamiji asked Sant Bhadragiri Achyutdasa, a famous GSB Kirtankar to sing bhajan and with tear full pleading eyes, Bhadragiri Achyutdasa began to sing hymns in praise of Vyasa, HHS was also involved intently with Bhadragiri Achyutdasa and lo and behold, the miracle just happened.

This morning was reserved for a customary once in a year pooja by Govt. of India and the temple was kept empty for an exclusive visit of the Secretary and his wife, who was representing Indian Govt. As the retinue escorting Pujya Swamiji was doing parikrama, halfway at the back entrance of the Badrinath temple, a serene-looking sage in the normal outfit, appeared and opened the back door and escorted Swamiji right inside the sanctum sanctorum (garba graha) of the temple and just disappeared, not to be seen again! The security outside was annoyed but could do nothing to stop our Swamiji
Once inside, Swamiji joined the Raval,(Head Pujari) in the recitation of Veda mantras more proficiently, more competently and aptly than the Raval, that the Secretary who was irked at first was awe inspired and Raval was found gaping at this divine intrusion when the consciousness level and bliss increased tremendously. After this, the arthi was shown to the deity and as a custom, the arti should be taken to a Swamiji first, but as Pujari unknowingly touched the flame with the palm of his hand first, HHS just directed him very politely to the minister couple, who were chief sevedar of that day seva.

The Raval( pujari, the sole conductor of all the important rituals performed in the temple, a highly qualified authority appointed by Sankaracharya ashram) hailed from Kerala and Swamiji had a lengthy dialogue in fluent Malayalam with him and a rapport was established. In the evening, the same Pujari inspired by our HHS, came with full paraphernalia, flowers and fruits to receive Swamiji with full honour at Joshi mutt Birla house and had a lengthy discussion on spirituality and was very much impressed and the next day morning the temple was booked for our Swamiji’s exclusive visit and our Pujya Swamiji personally performed a very grand Seva, witnessed by the punyavaan shishya vargas.

So the mission Badrinath turned into pilgrimage Badrinath. The unanswered question that remains is, who was that great sage who escorted Swamiji inside the temple? Was it Veda Vyasa himself?
Vyasaya Vishnu Rupaya,
Vyasa Rupaya Vishnave;
Namo Vai Brahmanidhaya,
Vaasishtaya namo namah
Translation - I, pray to Vyasa, who is himself Vishnu form and Vishnu, who is Vyasa form and who is the descendant of Vasishta, and who is the treasure of Brahmanic knowledge

Friday, July 24, 2026

Central Health Home | A faded Saraswat Legacy

Walk through the lanes of Girgaon today and you'll find little trace of the modest eateries that once sustained thousands of migrants arriving in Bombay. The grand Irani cafés are remembered. The famous Udipi restaurants have entered popular history. But tucked away in the memories of one Gaud Saraswat Brahmin family is another establishment that deserves to be remembered—Central Health Home.

Although only fragmentary records survive, they allow us to reconstruct the story of a hotel that was far more than a business. It was a livelihood, a community centre, a refuge for newcomers, and perhaps the birthplace of another successful enterprise.

The boy from Kaup

The story begins not in Bombay, but in the coastal village of Kaup (Kapu) in present-day Udupi district.

Hariappa Shenoy lost his father at a young age and grew up in difficult circumstances. Like countless young men from South Canara during the early twentieth century, he left home for Bombay while still in his teens in search of work. Family accounts suggest he first worked in a relative's hotel before gradually learning every aspect of the restaurant trade.

This was a familiar migration pattern. Long before "Udipi restaurants" became famous across India, Saraswat families from the Karnataka coast were quietly building Bombay's hospitality industry through hard work, thrift and family networks.

Bombay During the War

The next chapter unfolds during the uncertainty of the Second World War.

Family recollections place the founding of Central Health Home around 1942, when fears of Japanese air raids caused many residents to temporarily leave Bombay. Commercial premises became available, and Hariappa Shenoy is believed to have acquired a property in Gordhandas Building, adjacent to Central Cinema, Charni Road in Girgaon, establishing what family members remembered as New Central Health Home.

Whether every detail of this story can be independently verified remains uncertain, but the timing fits the wider history of wartime Bombay, when blackouts, evacuation fears and economic disruption reshaped the city.

Why a "Health Home"?

To modern ears, the name sounds like a clinic.

In Bombay during the 1930s through the 1950s, however, the phrase "Health Home" had a very different meaning.

Restaurants frequently adopted names such as Health Home, Aarogya Bhavan or Vegetarian Health Home to emphasize:

  • hygienic cooking,

  • wholesome vegetarian food,

  • clean surroundings, and

  • nutritious meals.

Central Health Home was almost certainly one such establishment—a restaurant rather than a medical institution.

More Than Just a Restaurant

The exact menu has not survived, but family memories provide fascinating clues.

Every day, large quantities of fresh milk reportedly arrived at the hotel. Tea and coffee appear to have been major attractions. Cream was collected daily, with butter and ghee prepared at home. One can easily imagine customers beginning their mornings with steaming cups of coffee, fresh breakfasts, and hearty vegetarian lunches before catching trains at nearby Charni Road station.

The clientele probably reflected Girgaon's diversity:

  • office workers,

  • railway commuters,

  • Gujarati traders,

  • college students,

  • theatre-goers,

  • and newly arrived migrants from South Canara.

For many Saraswat families, hotels like these were never merely commercial establishments. They functioned as employment exchanges, informal hostels, meeting places and support networks for newcomers trying to establish themselves in Bombay.

It is likely that Central Health Home fulfilled exactly this role.

The Birth of Hurricane Products

One intriguing family tradition links the hotel to another entrepreneurial venture.

During the quieter afternoon hours after lunch service, Hariappa Shenoy reportedly experimented with confectionery in the restaurant kitchen. These small experiments eventually developed into Hurricane Products, a confectionery business that later operated from premises near J. J. Hospital.

Whether every detail can be documented or not, the progression is historically believable. Many successful Bombay food manufacturers began exactly this way—first mastering food preparation in restaurant kitchens before expanding into manufacturing.

A Family Tragedy

The happiest years of the hotel were interrupted by tragedy.

A commemorative publication of the GSB Sabha Mumbai records that Hariappa Shenoy travelled to Varanasi in 1958, to assist in renovation work connected with Kashi Math. During this period he died unexpectedly, leaving behind a large family.

His eldest son, Kamalaksha H. Shenoy, was only seventeen.

He abandoned his education and assumed responsibility for his widowed mother, seven younger siblings and the family business. According to the same publication, he took over management of Central Health Home, ensuring that the establishment continued despite the family's sudden loss.

The Hotel That Raised a Family

Family memories suggest that Central Health Home continued operating for decades after Hariappa's death.

For the Shenoy family, the hotel was more than a source of income. It educated children, supported relatives, welcomed guests from their native village, and became part of Bombay's larger Saraswat story.

Like hundreds of small family-run establishments, it quietly disappeared as the city changed. Larger restaurants emerged. Real estate values soared. The generation that built Bombay's modest eateries gradually passed away.

Central Health Home transformed into Central Surgicals in 1985 and eventually closed down in early 2000s.

Why It Matters

The history of Bombay has often celebrated industrialists, merchants and famous entrepreneurs.

Yet the city was equally built by small hotel owners who rose from poverty through determination and community support.

Central Health Home represents one such forgotten institution.

Its story reminds us that history is not preserved only in monuments or official archives. Sometimes it survives in family memories, community publications, faded photographs and stories passed from grandparents to grandchildren.

Perhaps somewhere in an old Bombay telephone directory, municipal licence register or forgotten newspaper advertisement, the next piece of this story still waits to be discovered.

Until then, Central Health Home remains an important fragment of Bombay's Saraswat heritage—a modest restaurant whose greatest legacy may have been the lives it nourished rather than the meals it served.

Sahasra Chandra Darshan ceremony | Shri Kaup Kamalaksha Shenoy

The original article appeared in Voice of GSB, April to June 2024 edition. Voice of GSB a periodic magazine published by the GSB Sabha Mumbai.


On the 11th of February 2024, the Sahasra Chandra Darshan ceremony of Shri Kaup Kamalaksha Shenoy was elegantly conducted at I. M. Pai Hall, Kreeda Mandir Ground, Matunga, marking his 84th Birthday. 

Sahasra Chandra Darshan signifies the celebration of a person’s 1000th Full Moon during their lifetime, making it a profoundly special occasion. Participating in this occasion was both a privilege and a unique opportunity. 

Shri K. H. Shenoy is the eldest son of Shri Hariappa & Smt. Narayani Shenoy. His Father, an eminent personality of his time, was a devout follower of Srimad Sudhindra Tirtha Swamiji, dedicating himself to serving our Saunsthan in every capacity. When the need arose, he journeyed to Kashi to aid in every possible way towards the renovation of the Kashi Mutt. However, his prolonged stay here and given the arduous circumstances eventually led to his untimely demise, leaving behind his Family... Kamalaksha Maam was only 17 at that time. 

Stepping into his Father’s shoes, Kamalaksha Maam gave up his Education to dutifully provide for his Family, comprising of his Mother, 7 younger Siblings and his Uncle’s Family. He had to also manage his Father’s Hotel Central Health Home at Charni Road, Mumbai. During these testing times, Kamalaksha Maam was guided and blessed by Srimad Sudhindra Tirtha Swamiji and it was only Guru’s Grace which helped him overcome all the challenges and take care of his Family in the best possible manner.

An active Volunteer of Kashi Mutt, Kamalaksha Maam had the privilege of driving Swamiji’s car whenever he was summoned. With Swamiji’s blessings, Kamalaksha Maam played a pivotal role in establishing the GSB Seva Mandal Ganesh Utsav at Kreeda Mandir. 

Additionally, his dedication to societal welfare led him to volunteer outside our Samaj, especially with organisations such as Vishva Hindu Parishad (VHP) and Rashtriya Swayamsevak Sangh (RSS), giving him opportunity to have close interaction with Golwalkar Guruji, the esteemed founder of VHP. 

Blessed with such profound values under the influence of divine personalities, Kamalaksha Maam has led a life of purpose and service, offering himself wholly (Tanu - Mana - Dhana) to the Saunsthan and Society at large. 

Married to Smt. Laxmidevi Shenoy, Kamalaksha Maam and Mai are proud parents to 3 Daughters and a Son, all happily settled with their own families. Their legacy continues with 5 beloved Grandchildren. 


Despite his numerous responsibilities, Kamalaksha Maam finds immense joy and fulfillment in selfless service, which he continues even today, believing it to be the inherent duty of every individual. 


May the Grace of HariGuru prevail on Kamalaksha Maam and all his Loved Ones.  


Wednesday, July 22, 2026

Elliot Page vis a vis Shikhandi

Yesterday i realised that the cute Ellen Page has finally transformed into a male boxer and actor named Elliot Page. While i have my reservations about people changing their genders, i believe that people have their freedom to exercise what is possible. But i could not help but remember the one shloka which we know from Mahabharata. 

धर्मे चार्थे च कामे च मोक्षे च भरतर्षभ |
यदिहास्ति तदन्यत्र यन्नेहास्ति न तत् क्वचित् || 
(Source: Adi Parva, Chapter 62, Verse 53)

Translation - "O best of the Bharatas [Janamejaya], in matters regarding Dharma (righteousness/duty), Artha (wealth/purpose), Kama (pleasure/desire), and Moksha (liberation), whatever is found here may be found elsewhere; but whatever is not found here is nowhere else.

Shikhandi and Elliot Page

Now why is that? In Mahabharata we have a character named Shikhandi, who is also a transgender. Born as the daughter of King Drupada of Panchala, she undergoes a gender transformation and becomes an instrument in the defeat of Pitamaha Bhishma. Her story is as follows;


The need for a son as an instrument of revenge


Kind Drupada is burning with the rage of humiliation inflicted upon him by Bhaaradwaaja Dronaacharya. Dronaacharya did this as a revenge for a past humiliation he had faced in the court of King Drupada. Both were thick friends in their Gurukula and had made some promises, which, according to Dronacharya, was not fulfilled by King Drupada, making the revenge necessary.

To avenge the humiliation Drupada needs a son to defeat Dronacharya in the battle field. But he only has his daughter named Shikhandi. The daughter wants to help her father and is not happy with her father lamenting about her being a daughter, so after a lot of search and attempts she finally approaches a Yaksha named Sthunakarna and achieves a gender transformation, after a long and a very painful procedure. She transforms into a man completely.

Drupada achieves his objective by performing a Putra Kameshti sacrifice, which give him Dristadyumna, and Draupadi. Draupadi becomes the catalyst for the Bharata war and Dristadyumna beheads Dronacharya on the battle field.


The seed of Shikhandi's transformation - The fire of revenge which burned across births


Amba, the princess of Kashi, was abducted along with her sisters Ambika and Ambalika, by Devavrata Bhishma, the prince of Hastinapura, from their Swayamvara, after defeating all the princes assembled there. He had done so to avenge the humiliation of the Kuru Rajya by the Raja of Kashi, as he had not invited its King Vichitraveerya to the swayamvara.

Amba was deeply in love with King Shalva the ruler of the Saubha kingdom. She pleaded with Bhishma to let her go and he did so. But Shalva would not accept her after being defeated by Bhishma in the Kashi Sabha. So Amba was hanging in the middle with no where to go. She wanted Bhishma to accept her, but he would not, due to his vow of lifelong celibacy. Fuming with rage, as a last resort, she approached Bhishma's teacher, the formidable Parashurama, to help her achieve her desire. Parashurama called upon his student and battled with him, which ended in a draw. 

Sage Narada and the Gods stop Bhishma's battle with Parashurama

Parashurama advised her to make peace with her situation, however hopeless it was. Amba being the wounded tigress, entered the fire, wanting to become the reason for Bhishma's death in her upcoming birth.

This Amba was born as Shikhandi, King Drupada's daughter. Her life situations were such that she had to take the path of transformation and eventually achieved her revenge from the previous lifetime.


Some thoughts


Elliot (Ellen) Page is in news after her appearance in Odyssey which is a re-telling of Homer's classic. This is an epic of the Western civilization. Though there is no transgender in the epic as far as i know, a quick comparison with Mahabharata tells that there is no comparison between the two epics.

Monday, July 20, 2026

Raise your vibration

Heart is the connection center. Need to connect with people as well as deities from here. All energetic condition happens from heart. भाव तो ची देव...

Rise early and drink warm water and stretch. Clean yourself and bathe. Perform Pranayama for half an hour.

Always pray for guidance and try to act from the center of the guided one. Not from your own estimation of yourself i.e. your ego and relationship to others.

A person living in a slum is concerned about when he will get the money for drinking and enjoying. He will not think of improving his life.

The life of a middle class worker is better, because his vibration is higher than the slum dweller. But his vibration is lower than that of industrialist which does not let him see things which can make him wealthier.

If we have aspiration of greatness, we need to work hard as well as have better thoughts. The thought process itself has a relationship with the vibration we are at. This is influenced by the content we consume and the ideas we entertain. All needs to improve.

"I cannot do it" is just a limited reality. Internally change it as though its part of play. Do it more often and things will start to align as you want them to. Along with this, work harder on actions which can change your reality. The big stone in front of you will slowly start moving, and vanish one fine day. You will say, it was possible all the while, but the reality is, there is always a time for everything. The fact that you are reading this and feeling the need to change means, the time is now.

Friday, July 10, 2026

Rama Kamat | From गतकालीन गोमंतकीय मुत्सद्दी

गतकालीन गोमंतकीय मुत्सद्दी (Historical Goan Diplomats) is a 1962 book written by Narayan Bhaskar Nayak, Rivon, Goa. It has short essays on 85 such personalities, belonging to the GSB community. This article on Rama Kamat has some interesting insights, hence sharing a translation of the same for posterity.

Rama Kamat

His birthplace is Kundai. Around the year 1662, when the King of Portugal gave Mumbai to the English, its rights naturally came to the East India Company. After this, for business purposes, some people from Gomantak (Goa) went there and settled down due to trade and business reasons. In the year 1685, at the age of 35, Ram Kamath also went to Mumbai and stayed there permanently. He used to trade in tobacco. Clever intellect, and favorable times helped him earn a lot of money in business.

Later, he obtained the brokerage of the East India Company. Just like tobacco, he also traded in lead, iron, tin, sugar, and opium, reaching as far as Madras, Calcutta, and the port of Abbas in the Persian Gulf. Due to the perceived need for expanded trade, he kept four independent ships and employed both Indian sailors and English sailors on them. The base for these ships was in the Bada Bazaar (Big Bazaar) area within the Fort in Mumbai.

In the year 1687, the East India Company appointed him as the chief officer at their mint. Entrusting his daily business affairs to his brother, Lala Kamath, he began overseeing the work at the mint as well.

Later, in 1697, he became the commander of the company's local forces. Just as he was clever in trade, he was also very skilled in wielding the sword and in diplomacy. When Siddi Yaqub Khan invaded Mumbai with twenty-five thousand soldiers, Ram Kamath fought with extreme bravery and permanently drove the Siddi out of Mumbai on June 22, 1690.

On June 23, 1694, the Company Government appointed him to the position of 'Master General of the Black Army'. Soon after this, he became the Collector of Mumbai. In the year 1718, Ram Kamath was the commander of the British local forces. He had a major battle against Kanhoji Angre at Vijaydurg. The Governor honored him with a sword and a medal for the bravery and diplomacy he displayed in this battle.

The Chalukyan-era Walkeshwar temple in Mumbai had been destroyed during foreign rule. Kamath rebuilt it in the year 1703. Malabar Hill was under his control. The said temple, the area near the dharmashala (rest house), and the open space near Banganga are still under the control of the Saraswat Trustees today.

Near his residence in the Fort, Ram Kamath had built two temples—Venkatesh and Samliyalal—and adjacent to them, a small monastery (math) for the residence of the heads of the Shri Gokarna Math during their travels. After Kamath's time, the condition of the temples, the dharmashala (rest house), and other structures did not remain good. Eventually, a dispute arose, and the matter went to court; the High Court ruled that the temples were built by Ram Kamath and belonged to the Gaud Saraswat community and were public property [in the 1950s]. Currently, this area is under the control of the trustees.

Overall, Ram Kamath was a prominent figure of that time, highly renowned as an honorable gentleman, a great merchant, a valiant swordsman, and a skilled diplomat.

However, due to a misunderstanding, he suffered terrible losses at the hands of the British in his final days! 

Original Marathi Content

यांची जन्मभुमि कुंडई. सन १६६२ च्या सुमारास पोर्तुगालच्या राजानें मुंबई इंग्रजांना दिल्याने तिचे अधिकार साहजिकच ईस्ट इंडिया कंपनीकडे आले. यानंतर व्यवसायाच्या निमित्ताने कांही गोमंतकीय गृहस्थ तिकडे गेले व उद्योग-व्यवसायाच्या कारणाने तेथे स्थायिक झाले. सन १६८५ साली आपल्या वयाच्या ३५ व्या वर्षी राम कामतहि मुंबईस जाऊन तेथेच वास्तव्य करून राहिले. ते तंबाखूचा व्यापार करीत.चलाख बुद्धि, अनुकूल काल यांमुळे व्यापारांत त्यांनी बराच पैसा मिळविला.

पुढे त्यांनी ईस्ट इंडिया कंपनीची दलाली मिळविली. तंबाखूप्रमाणेच शिसें, लोखंड, कथील, साखर, अफू यांचाही व्यापार ते मद्रास, कलकत्ता, इराणी आखातांतील आब्बास बंदरापर्यंत करीत. वाढल्या व्यापारास जरूरी भासल्याने त्यांनी चार स्वतंत्र जहाजे बाळगून त्यांच्यावर हिंदी खलाशांप्रमाणेच इंग्रज खलाशीही नोकरीस ठेवले. मुंबईत कोटांतील बडाबाजारमध्ये या जहाजांचे निवासस्थान होते.

सन १६८७ साली ईस्ट इंडिया कंपनीने त्यांना आपल्या टाकसाळीवर मुख्याधिकारी नेमले. आपला कामचलाऊ व्यवहार लाला कामत या आपल्या बंधूकडे सोपवून त्यांनी टाकसाळीवरचेही काम पाहण्यास सुरुवात केली.

पुढे सन १६९७ त कंपनीच्या एतद्देशीय फौजेचे ते सेनापती झाले. ते व्यापारात जसे हुशार तसेच तलवार गाजवण्यात व मुत्सद्देगिरीतही फार कुशल होते. शिद्दी याकुबखानाने पंचवीस हजार सैन्यानिशी मुंबईवर स्वारी केली त्यावेळी राम कामत अत्यंत शौर्याने लढले व त्यांनी शिद्दी यास २२ जून १६९० रोजी मुंबईतून कायमचा घालवून दिला.

ता. २३ जून १६९४ रोजी कंपनी सरकारने त्यांची ‘मास्टर जनरल ऑफ दि ब्लॅक आर्मी’ या हुद्द्यावर नेमणूक केली. यानंतर लवकरच ते मुंबईचे कलेक्टर झाले. सन १७१८ साली राम कामत ब्रिटिश एतद्देशीय सैन्याचे कमांडर होते. विजयदुर्ग येथे कान्होजी आंग्रे यांच्यांशी त्यांची मोठी लढाई झाली होती. या लढाईत त्यांनी जे शौर्य व मुत्सद्दीपणा दाखविला त्याबद्दल गव्हर्नरने तरवार व मेडल देऊन त्यांचा गौरव केला.

मुंबईचे चालुक्यकालीन वाळुकेश्वर देवालय परकी अंमलांत उध्वस्त झाले होते. ते कामत यांनी स. १७०३ साली पुनः बांधले. मलबार हिल त्यांच्याच ताब्यात होती. सदर देवालय, धर्मशाळेजवकची वाडी, बाणगंगेजवळील खुली जागा आजहि सारस्वत ट्रस्टीच्या ताब्यात आहे.

राम कामत यांनी कोटांत आपल्या निवासस्थानाजवळ व्यंकटेश व सामलियालाल ही दोन देवालये व त्यांना लागूनच संचारार्थ गेल्यास श्रीगोकर्णमठाधीशांच्या वास्तव्यासाठी एक छोटा मठ बांधला होता. कामतांच्या मागे देवालयांची व धर्मशाळा वगैरेची स्थिती ठीक राहिली नाही. शेवटी तंटा लागून प्रकरण कोर्टात गेले आणि देवलें राम कामत यांनी बांधली असून ती गौड सारस्वत जातीची व सार्वजनिक असल्याचा हायकोर्टाने निकाल दिला. सांप्रत हा भाग ट्रस्टींच्या ताब्यात आहे.

एकंदरीत राम कामत हे त्या काळातील बडे प्रस्थ असून सन्माननीय सद्गृहस्थ, बडे व्यापारी, तरवारबहाद्दर आणि कुशल मुत्सद्दी म्हणून फार नांवाजले.

गैरसमजामुळे अखेरच्या कालांत मात्र इंग्रजांकडून त्यांची भयंकर नुकसानी झाली!