Written by Shri. Vilas Shenoy, Mumbai
Know Thy Samurai
As the days go by....
Tuesday, July 28, 2026
Shri Sudhindra Mahime | First Ganga Snaan in 1968
Written by Shri. Vilas Shenoy, Mumbai
Shri Sudhindra Mahime | Mission Badrinath
Narration by Shri. Kaup Kamalaksha Shenoy, Mumbai
Written down by Shri. Vilas Shenoy, Mumbai
- Badrikashram is an abode of Chiranjeevi Veda Vyasa. At the behest of the creator of the universe, Grandsire Brahma, Vyasa sought the help of Mahaganapati to write down stanzas recited by Vyasa from memory - thus the epic script of Mahabharata was inscribed at Badrikashram. This great epic has stood the test of time of five thousand years and is still the guiding force with the Bhagwat Gita at its core. Veda Vyasa is also the presiding Deity of Kashi Math Samsthan and thus, highly revered by our HHS.
- Madhvacharya, the chief proponent of Dwaith philosophy of which Kashimath Samsthan is an ardent follower. He often visited Badrinath to meet his Guru, Veda Vyasa and received directions from him to write commentaries on Bramhasutras and Mahabharata epic. It is believed that Madhvacharya was the third reincarnation of Vayu, son of Lord Vishnu. While Madhvacharya disappeared from human sight in 1317, it is believed among his followers that he is also a Chiranjeevi and is still present even today in Northern Himalayas (Greater Badri) continuing his spiritual pursuit with Sri Veda Vyasa but beyond ordinary vision.
- Near Bhim pul, a makeshift rock boulder bridge built by Bhima, the Saraswati River merges into Alaknanda (one of the two headstreams of Holy Ganga). We, Gaud Saraswats, have a close link to Saraswati river.
Friday, July 24, 2026
Central Health Home | A faded Saraswat Legacy
Walk through the lanes of Girgaon today and you'll find little trace of the modest eateries that once sustained thousands of migrants arriving in Bombay. The grand Irani cafés are remembered. The famous Udipi restaurants have entered popular history. But tucked away in the memories of one Gaud Saraswat Brahmin family is another establishment that deserves to be remembered—Central Health Home.
Although only fragmentary records survive, they allow us to reconstruct the story of a hotel that was far more than a business. It was a livelihood, a community centre, a refuge for newcomers, and perhaps the birthplace of another successful enterprise.
The boy from Kaup
The story begins not in Bombay, but in the coastal village of Kaup (Kapu) in present-day Udupi district.
Hariappa Shenoy lost his father at a young age and grew up in difficult circumstances. Like countless young men from South Canara during the early twentieth century, he left home for Bombay while still in his teens in search of work. Family accounts suggest he first worked in a relative's hotel before gradually learning every aspect of the restaurant trade.
This was a familiar migration pattern. Long before "Udipi restaurants" became famous across India, Saraswat families from the Karnataka coast were quietly building Bombay's hospitality industry through hard work, thrift and family networks.
Bombay During the War
The next chapter unfolds during the uncertainty of the Second World War.
Family recollections place the founding of Central Health Home around 1942, when fears of Japanese air raids caused many residents to temporarily leave Bombay. Commercial premises became available, and Hariappa Shenoy is believed to have acquired a property in Gordhandas Building, adjacent to Central Cinema, Charni Road in Girgaon, establishing what family members remembered as New Central Health Home.
Whether every detail of this story can be independently verified remains uncertain, but the timing fits the wider history of wartime Bombay, when blackouts, evacuation fears and economic disruption reshaped the city.
Why a "Health Home"?
To modern ears, the name sounds like a clinic.
In Bombay during the 1930s through the 1950s, however, the phrase "Health Home" had a very different meaning.
Restaurants frequently adopted names such as Health Home, Aarogya Bhavan or Vegetarian Health Home to emphasize:
hygienic cooking,
wholesome vegetarian food,
clean surroundings, and
nutritious meals.
Central Health Home was almost certainly one such establishment—a restaurant rather than a medical institution.
More Than Just a Restaurant
The exact menu has not survived, but family memories provide fascinating clues.
Every day, large quantities of fresh milk reportedly arrived at the hotel. Tea and coffee appear to have been major attractions. Cream was collected daily, with butter and ghee prepared at home. One can easily imagine customers beginning their mornings with steaming cups of coffee, fresh breakfasts, and hearty vegetarian lunches before catching trains at nearby Charni Road station.
The clientele probably reflected Girgaon's diversity:
office workers,
railway commuters,
Gujarati traders,
college students,
theatre-goers,
and newly arrived migrants from South Canara.
For many Saraswat families, hotels like these were never merely commercial establishments. They functioned as employment exchanges, informal hostels, meeting places and support networks for newcomers trying to establish themselves in Bombay.
It is likely that Central Health Home fulfilled exactly this role.
The Birth of Hurricane Products
One intriguing family tradition links the hotel to another entrepreneurial venture.
During the quieter afternoon hours after lunch service, Hariappa Shenoy reportedly experimented with confectionery in the restaurant kitchen. These small experiments eventually developed into Hurricane Products, a confectionery business that later operated from premises near J. J. Hospital.
Whether every detail can be documented or not, the progression is historically believable. Many successful Bombay food manufacturers began exactly this way—first mastering food preparation in restaurant kitchens before expanding into manufacturing.
A Family Tragedy
The happiest years of the hotel were interrupted by tragedy.
A commemorative publication of the GSB Sabha Mumbai records that Hariappa Shenoy travelled to Varanasi in 1958, to assist in renovation work connected with Kashi Math. During this period he died unexpectedly, leaving behind a large family.
His eldest son, Kamalaksha H. Shenoy, was only seventeen.
He abandoned his education and assumed responsibility for his widowed mother, seven younger siblings and the family business. According to the same publication, he took over management of Central Health Home, ensuring that the establishment continued despite the family's sudden loss.
The Hotel That Raised a Family
Family memories suggest that Central Health Home continued operating for decades after Hariappa's death.
For the Shenoy family, the hotel was more than a source of income. It educated children, supported relatives, welcomed guests from their native village, and became part of Bombay's larger Saraswat story.
Like hundreds of small family-run establishments, it quietly disappeared as the city changed. Larger restaurants emerged. Real estate values soared. The generation that built Bombay's modest eateries gradually passed away.
Central Health Home transformed into Central Surgicals in 1985 and eventually closed down in early 2000s.
Why It Matters
The history of Bombay has often celebrated industrialists, merchants and famous entrepreneurs.
Yet the city was equally built by small hotel owners who rose from poverty through determination and community support.
Central Health Home represents one such forgotten institution.
Its story reminds us that history is not preserved only in monuments or official archives. Sometimes it survives in family memories, community publications, faded photographs and stories passed from grandparents to grandchildren.
Perhaps somewhere in an old Bombay telephone directory, municipal licence register or forgotten newspaper advertisement, the next piece of this story still waits to be discovered.
Until then, Central Health Home remains an important fragment of Bombay's Saraswat heritage—a modest restaurant whose greatest legacy may have been the lives it nourished rather than the meals it served.
Sahasra Chandra Darshan ceremony | Shri Kaup Kamalaksha Shenoy
The original article appeared in Voice of GSB, April to June 2024 edition. Voice of GSB a periodic magazine published by the GSB Sabha Mumbai.
On the 11th of February 2024, the Sahasra Chandra Darshan ceremony of Shri Kaup Kamalaksha Shenoy was elegantly conducted at I. M. Pai Hall, Kreeda Mandir Ground, Matunga, marking his 84th Birthday.
Sahasra Chandra Darshan signifies the celebration of a person’s 1000th Full Moon during their lifetime, making it a profoundly special occasion. Participating in this occasion was both a privilege and a unique opportunity.
Shri K. H. Shenoy is the eldest son of Shri Hariappa & Smt. Narayani Shenoy. His Father, an eminent personality of his time, was a devout follower of Srimad Sudhindra Tirtha Swamiji, dedicating himself to serving our Saunsthan in every capacity. When the need arose, he journeyed to Kashi to aid in every possible way towards the renovation of the Kashi Mutt. However, his prolonged stay here and given the arduous circumstances eventually led to his untimely demise, leaving behind his Family... Kamalaksha Maam was only 17 at that time.
Stepping into his Father’s shoes, Kamalaksha Maam gave up his Education to dutifully provide for his Family, comprising of his Mother, 7 younger Siblings and his Uncle’s Family. He had to also manage his Father’s Hotel Central Health Home at Charni Road, Mumbai. During these testing times, Kamalaksha Maam was guided and blessed by Srimad Sudhindra Tirtha Swamiji and it was only Guru’s Grace which helped him overcome all the challenges and take care of his Family in the best possible manner.
An active Volunteer of Kashi Mutt, Kamalaksha Maam had the privilege of driving Swamiji’s car whenever he was summoned. With Swamiji’s blessings, Kamalaksha Maam played a pivotal role in establishing the GSB Seva Mandal Ganesh Utsav at Kreeda Mandir.
Additionally, his dedication to societal welfare led him to volunteer outside our Samaj, especially with organisations such as Vishva Hindu Parishad (VHP) and Rashtriya Swayamsevak Sangh (RSS), giving him opportunity to have close interaction with Golwalkar Guruji, the esteemed founder of VHP.
Blessed with such profound values under the influence of divine personalities, Kamalaksha Maam has led a life of purpose and service, offering himself wholly (Tanu - Mana - Dhana) to the Saunsthan and Society at large.
Married to Smt. Laxmidevi Shenoy, Kamalaksha Maam and Mai are proud parents to 3 Daughters and a Son, all happily settled with their own families. Their legacy continues with 5 beloved Grandchildren.
Despite his numerous responsibilities, Kamalaksha Maam finds immense joy and fulfillment in selfless service, which he continues even today, believing it to be the inherent duty of every individual.
May the Grace of HariGuru prevail on Kamalaksha Maam and all his Loved Ones.
Wednesday, July 22, 2026
Elliot Page vis a vis Shikhandi
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| Shikhandi and Elliot Page |
The need for a son as an instrument of revenge
The seed of Shikhandi's transformation - The fire of revenge which burned across births
Some thoughts
Monday, July 20, 2026
Raise your vibration
Heart is the connection center. Need to connect with people as well as deities from here. All energetic condition happens from heart. भाव तो ची देव...
Rise early and drink warm water and stretch. Clean yourself and bathe. Perform Pranayama for half an hour.
Always pray for guidance and try to act from the center of the guided one. Not from your own estimation of yourself i.e. your ego and relationship to others.
A person living in a slum is concerned about when he will get the money for drinking and enjoying. He will not think of improving his life.
The life of a middle class worker is better, because his vibration is higher than the slum dweller. But his vibration is lower than that of industrialist which does not let him see things which can make him wealthier.
If we have aspiration of greatness, we need to work hard as well as have better thoughts. The thought process itself has a relationship with the vibration we are at. This is influenced by the content we consume and the ideas we entertain. All needs to improve.
"I cannot do it" is just a limited reality. Internally change it as though its part of play. Do it more often and things will start to align as you want them to. Along with this, work harder on actions which can change your reality. The big stone in front of you will slowly start moving, and vanish one fine day. You will say, it was possible all the while, but the reality is, there is always a time for everything. The fact that you are reading this and feeling the need to change means, the time is now.
Friday, July 10, 2026
Rama Kamat | From गतकालीन गोमंतकीय मुत्सद्दी
गतकालीन गोमंतकीय मुत्सद्दी (Historical Goan Diplomats) is a 1962 book written by Narayan Bhaskar Nayak, Rivon, Goa. It has short essays on 85 such personalities, belonging to the GSB community. This article on Rama Kamat has some interesting insights, hence sharing a translation of the same for posterity.
Rama Kamat
His birthplace is Kundai. Around the year 1662, when the King of Portugal gave Mumbai to the English, its rights naturally came to the East India Company. After this, for business purposes, some people from Gomantak (Goa) went there and settled down due to trade and business reasons. In the year 1685, at the age of 35, Ram Kamath also went to Mumbai and stayed there permanently. He used to trade in tobacco. Clever intellect, and favorable times helped him earn a lot of money in business
Later, he obtained the brokerage of the East India Company
In the year 1687, the East India Company appointed him as the chief officer at their mint
Later, in 1697, he became the commander of the company's local forces
On June 23, 1694, the Company Government appointed him to the position of 'Master General of the Black Army'
The Chalukyan-era Walkeshwar temple in Mumbai had been destroyed during foreign rule
Near his residence in the Fort, Ram Kamath had built two temples—Venkatesh and Samliyalal—and adjacent to them, a small monastery (math) for the residence of the heads of the Shri Gokarna Math during their travels
Overall, Ram Kamath was a prominent figure of that time, highly renowned as an honorable gentleman, a great merchant, a valiant swordsman, and a skilled diplomat
However, due to a misunderstanding, he suffered terrible losses at the hands of the British in his final days!
Original Marathi Content
यांची जन्मभुमि कुंडई. सन १६६२ च्या सुमारास पोर्तुगालच्या राजानें मुंबई इंग्रजांना दिल्याने तिचे अधिकार साहजिकच ईस्ट इंडिया कंपनीकडे आले. यानंतर व्यवसायाच्या निमित्ताने कांही गोमंतकीय गृहस्थ तिकडे गेले व उद्योग-व्यवसायाच्या कारणाने तेथे स्थायिक झाले. सन १६८५ साली आपल्या वयाच्या ३५ व्या वर्षी राम कामतहि मुंबईस जाऊन तेथेच वास्तव्य करून राहिले. ते तंबाखूचा व्यापार करीत.चलाख बुद्धि, अनुकूल काल यांमुळे व्यापारांत त्यांनी बराच पैसा मिळविला.
पुढे त्यांनी ईस्ट इंडिया कंपनीची दलाली मिळविली. तंबाखूप्रमाणेच शिसें, लोखंड, कथील, साखर, अफू यांचाही व्यापार ते मद्रास, कलकत्ता, इराणी आखातांतील आब्बास बंदरापर्यंत करीत. वाढल्या व्यापारास जरूरी भासल्याने त्यांनी चार स्वतंत्र जहाजे बाळगून त्यांच्यावर हिंदी खलाशांप्रमाणेच इंग्रज खलाशीही नोकरीस ठेवले. मुंबईत कोटांतील बडाबाजारमध्ये या जहाजांचे निवासस्थान होते.
सन १६८७ साली ईस्ट इंडिया कंपनीने त्यांना आपल्या टाकसाळीवर मुख्याधिकारी नेमले. आपला कामचलाऊ व्यवहार लाला कामत या आपल्या बंधूकडे सोपवून त्यांनी टाकसाळीवरचेही काम पाहण्यास सुरुवात केली.
पुढे सन १६९७ त कंपनीच्या एतद्देशीय फौजेचे ते सेनापती झाले. ते व्यापारात जसे हुशार तसेच तलवार गाजवण्यात व मुत्सद्देगिरीतही फार कुशल होते. शिद्दी याकुबखानाने पंचवीस हजार सैन्यानिशी मुंबईवर स्वारी केली त्यावेळी राम कामत अत्यंत शौर्याने लढले व त्यांनी शिद्दी यास २२ जून १६९० रोजी मुंबईतून कायमचा घालवून दिला.
ता. २३ जून १६९४ रोजी कंपनी सरकारने त्यांची ‘मास्टर जनरल ऑफ दि ब्लॅक आर्मी’ या हुद्द्यावर नेमणूक केली. यानंतर लवकरच ते मुंबईचे कलेक्टर झाले. सन १७१८ साली राम कामत ब्रिटिश एतद्देशीय सैन्याचे कमांडर होते. विजयदुर्ग येथे कान्होजी आंग्रे यांच्यांशी त्यांची मोठी लढाई झाली होती. या लढाईत त्यांनी जे शौर्य व मुत्सद्दीपणा दाखविला त्याबद्दल गव्हर्नरने तरवार व मेडल देऊन त्यांचा गौरव केला.
मुंबईचे चालुक्यकालीन वाळुकेश्वर देवालय परकी अंमलांत उध्वस्त झाले होते. ते कामत यांनी स. १७०३ साली पुनः बांधले. मलबार हिल त्यांच्याच ताब्यात होती. सदर देवालय, धर्मशाळेजवकची वाडी, बाणगंगेजवळील खुली जागा आजहि सारस्वत ट्रस्टीच्या ताब्यात आहे.
राम कामत यांनी कोटांत आपल्या निवासस्थानाजवळ व्यंकटेश व सामलियालाल ही दोन देवालये व त्यांना लागूनच संचारार्थ गेल्यास श्रीगोकर्णमठाधीशांच्या वास्तव्यासाठी एक छोटा मठ बांधला होता. कामतांच्या मागे देवालयांची व धर्मशाळा वगैरेची स्थिती ठीक राहिली नाही. शेवटी तंटा लागून प्रकरण कोर्टात गेले आणि देवलें राम कामत यांनी बांधली असून ती गौड सारस्वत जातीची व सार्वजनिक असल्याचा हायकोर्टाने निकाल दिला. सांप्रत हा भाग ट्रस्टींच्या ताब्यात आहे.
एकंदरीत राम कामत हे त्या काळातील बडे प्रस्थ असून सन्माननीय सद्गृहस्थ, बडे व्यापारी, तरवारबहाद्दर आणि कुशल मुत्सद्दी म्हणून फार नांवाजले.
गैरसमजामुळे अखेरच्या कालांत मात्र इंग्रजांकडून त्यांची भयंकर नुकसानी झाली!




